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Greed is one of the oldest sins, and yet it feels disturbingly modern in the way it shapes our world today. Perhaps it has always existed, but in this era it wears new disguises. It is often confused with strength, ambition, or the kind of powerful energy that moves societies forward. But greed is not drive, and it is not vision. When will is stripped of boundaries, empathy, and conscience, it ceases to be a virtue and becomes something deeply pathological. A strong will can be constructive when it knows its limits—when it recognizes responsibility, accountability, and the humanity of others. Greed, however, knows no such limits. It never asks when to stop, because stopping would mean acknowledging others. And those driven by greed rarely want to stop. Their goal is not progress, but domination. This kind of will is not healthy and should not be praised. It is a sickness that grows alongside power. Greedy individuals rise by any means necessary, indifferent to suffering, pain, criticism, or destruction. Nothing matters except their own ascent. Anything—and anyone—standing in the way becomes expendable. This is not positive behavior. Greed does not generate positive outcomes; it creates monsters—figures emptied of reflection and incapable of facing themselves honestly. They surround themselves with people who mirror the same patterns: enablers who lie, excuse, justify, and cheer. Together they fabricate narratives “for the greater good,” insisting there is only one correct path—their path—and that all harm is justified along the way. Those who disagree, who question, or who refuse to align with this ideology are quickly labeled enemies, traitors, or criminals. Dialogue disappears. Reason is replaced by insult, intimidation, and bullying. Truth fractures into convenient versions, and lies are elevated into parallel realities. What saddens me most is how easily this behavior is accepted—sometimes even admired. How broken must a society be to see greed and bullying as strengths? To confuse fear with respect? Respect is never forced. It is earned. The abuser and the liar do not earn respect; they earn fear, mistrust, and disgust. History reminds us again and again that strongmen and bullies may appear to win at first. But what follows their rise is always the same: suffering, injustice, frustration, and pain. These do not produce loyalty or submission. They produce resentment and hatred. And those consequences never disappear—they only wait. Are we, as a society, capable of making a U-turn? Of saying, clearly and collectively, “Enough”? We are not apes on this planet. We are a modern civilization capable of reasoning, discussion, and moral choice. We do not need to dismiss, insult, or dominate others to move forward. We are better than that—or at least, we should be. What we are witnessing now feels apocalyptic, not because of differences in religion, race, or ideology, but because greed has been normalized and elevated. Because some believe they are above everyone else—and because others allow it to happen. The dormant, the cheerleaders, and the greedy themselves all become part of the same machinery of decay. This realization fills me with sadness, frustration, and shame. Society seems to be turning, at a frightening pace, into something ugly—an endless reality show driven by ego, cruelty, and spectacle, or perhaps a nightmare from which we refuse to wake. Still, reflection matters. Questioning matters. Refusing to admire what is destructive matters. If there is hope for change, it begins with choosing conscience over convenience, truth over comfort, and humanity over power. The world we build depends on what we tolerate—and on what we dare to stop.
La codicia, el poder y el colapso moral de nuestro tiempoLa codicia es uno de los pecados más antiguos, y sin embargo se siente alarmantemente moderna en la forma en que da forma a nuestro mundo hoy. Tal vez siempre haya existido, pero en esta era se disfraza de maneras nuevas. A menudo se confunde con fuerza, ambición o con ese tipo de energía poderosa que mueve a las sociedades hacia adelante. Pero la codicia no es impulso, y no es visión. Cuando la voluntad carece de límites, empatía y conciencia, deja de ser una virtud y se convierte en algo profundamente patológico.
Una voluntad fuerte puede ser constructiva cuando conoce sus límites, cuando reconoce la responsabilidad, la rendición de cuentas y la humanidad de los demás. La codicia, en cambio, no conoce tales límites. Nunca se pregunta cuándo detenerse, porque detenerse significaría reconocer a los demás. Y aquellos impulsados por la codicia rara vez quieren detenerse. Su objetivo no es el progreso, sino la dominación. Este tipo de voluntad no es saludable y no debería ser alabada. Es una enfermedad que crece junto con el poder. Los individuos codiciosos ascienden por cualquier medio necesario, indiferentes al sufrimiento, al dolor, a las críticas o a la destrucción. Nada importa excepto su propio ascenso. Todo—y todos—lo que se interponga en su camino se vuelve prescindible. Este comportamiento no es positivo. La codicia no genera resultados positivos; crea monstruos: figuras vacías de reflexión e incapaces de enfrentarse a sí mismos honestamente. Se rodean de personas que reflejan los mismos patrones: cómplices que mienten, excusan, justifican y aplauden. Juntos fabrican narrativas “para un bien mayor”, insistiendo en que solo hay un camino correcto—el suyo—y que todo daño está justificado en el proceso. Quienes disienten, cuestionan o se niegan a alinearse con esta ideología son rápidamente etiquetados como enemigos, traidores o criminales. El diálogo desaparece. La razón es reemplazada por insultos, intimidación y bullying. La verdad se fragmenta en versiones convenientes, y las mentiras se elevan a realidades paralelas. Lo que más me entristece es lo fácil que este comportamiento es aceptado—a veces incluso admirado. ¿Qué tan rota debe estar una sociedad para ver la codicia y el acoso como fortalezas? Confundir miedo con respeto es un grave error. El respeto nunca se fuerza; se gana. El abusador y el mentiroso no ganan respeto; ganan miedo, desconfianza y disgusto. La historia nos recuerda una y otra vez que los hombres fuertes y los matones pueden parecer triunfar al principio. Pero lo que sigue a su ascenso es siempre lo mismo: sufrimiento, injusticia, frustración y dolor. Esto no produce lealtad ni sumisión. Produce resentimiento y odio. Y esas consecuencias nunca desaparecen; solo esperan. ¿Somos, como sociedad, capaces de dar un giro en U? ¿De decir, clara y colectivamente, “basta”? No somos simios en este planeta. Somos una civilización moderna capaz de razonar, discutir y tomar decisiones morales. No necesitamos descartar, insultar o dominar a otros para avanzar. Somos mejores que eso—o al menos deberíamos serlo. Lo que estamos presenciando ahora se siente apocalíptico, no por diferencias de religión, raza o ideología, sino porque la codicia ha sido normalizada y elevada. Porque algunos creen que están por encima de todos los demás, y porque otros lo permiten. Los dormidos, los seguidores y los codiciosos mismos se convierten en parte de la misma maquinaria de decadencia. Esta realización me llena de tristeza, frustración y vergüenza. La sociedad parece estar convirtiéndose, a un ritmo alarmante, en algo feo—un reality show interminable impulsado por el ego, la crueldad y el espectáculo, o tal vez una pesadilla de la que nos negamos a despertar. Aun así, la reflexión importa. Cuestionar importa. Negarse a admirar lo destructivo importa. Si hay esperanza de cambio, comienza eligiendo la conciencia sobre la comodidad, la verdad sobre la conveniencia y la humanidad sobre el poder. El mundo que construimos depende de lo que toleramos—y de lo que nos atrevemos a detener.
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“In a world where you can be anything, be kind.”
— Martin Luther King Jr. “Life’s most persistent and urgent question is: What are you doing for others?” “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” Today we remember Martin Luther King Jr., and we remember him not only for his words, but for the responsibility those words still place on us. His message about kindness is not sentimental or weak. It is deeply relevant today, especially in a world where aggression is often celebrated, loud voices are mistaken for strength, and cruelty is excused as honesty or power. Dr. King reminded us that kindness is not an individual gesture performed for approval—it is a social responsibility. What we do for others shapes the kind of society we are building. Many people speak of kindness as something naïve, ineffective, or irrelevant in a harsh world. Yet it is precisely the absence of kindness that is eroding our communities. When dialogue turns into attack, when difference becomes a threat, and when opinions are used to diminish others, society weakens rather than grows stronger. Kindness is not silence. It is not surrender. Kindness is the foundation of a healthier society—one built on understanding, principles, and respect. A world where diversity is not something to fear, but something to value. A world where disagreement is not an assault on identity, but a confrontation of ideas guided by facts, logic, humanity, and mutual respect. Hate is not a positive driving force. Hate produces more hate, just as darkness produces more darkness. Darkness cannot show us the way forward; it only obscures the path. Only light allows us to see clearly. Only light can alleviate suffering, bring understanding, and guide us toward something better. And that light, as Dr. King taught us, is love. Love is not passive. It is not weak. It is a force—one that moves us toward responsibility, empathy, and courage. If we want clarity, we must choose light. If we want a future rooted in dignity and justice, we must allow love to be the force that leads us there. The world is not a wrestling ring. We are not returning to caves where strength meant striking others down. Humanity created language so we could communicate, reason, and coexist—not so we could harm one another simply because we want to. Dr. King’s words remind us that choosing kindness is not choosing weakness. It is choosing a better world.
Kahlil Gibran was a Lebanese-American poet, philosopher, and artist whose words continue to resonate across cultures and generations. Born in 1883 in present-day Lebanon and later emigrating to the United States, Gibran wrote with a rare blend of poetic beauty, spiritual depth, and human understanding. His writing speaks to the universal experiences of love, loss, hope, time, and compassion—making his work as meaningful today as it was a century ago.
His most famous book, The Prophet (1923), is considered one of the most widely read books of poetry in the world. Through a series of poetic essays, Gibran reflects on life’s most essential themes, offering wisdom that feels both ancient and deeply personal. Rather than instructing, he invites readers to pause, reflect, and listen to their own inner truth. In one of his reflections on time, Gibran reminds us that “Yesterday is but today’s memory, and tomorrow is today’s dream.” With these words, he gently guides us to understand that life unfolds in the present moment. The past shapes who we are, the future inspires us, but it is today—this very moment—that holds the power to connect memory with hope. Gibran also believed deeply in the strength of the human heart. When he wrote that “tenderness and kindness are not signs of weakness or despair,” he challenged the idea that gentleness is fragile. Instead, he presented compassion as a quiet but profound force—one that reflects inner strength, emotional wisdom, and faith in humanity. For Gibran, our lives are woven with hope, and it is through empathy, love, and understanding that we truly endure and grow.
Kahlil Gibran’s words continue to remind us that living fully means honoring our memories, dreaming boldly, and choosing kindness in every moment. His wisdom encourages us to slow down, reflect, and recognize that hope is not something distant—it is something we create each day through our thoughts, actions, and the compassion we extend to others. In a world that often rushes forward, Gibran’s voice invites us to live gently, love deeply, and trust the quiet strength of the human spirit.
Stories as Gifts: A Reflection
For me, storytelling has always been a gift—one that transcends generations and time. Growing up, one of the most cherished traditions in my family was gathering around the fireplace at Christmas. My great-grandmother would bring together children and adults alike, and we would listen to her weave stories full of warmth, love, and family unity. Those moments were more than just entertainment; they were a precious gift—an opportunity to share in something much deeper. Stories have a way of touching our hearts, no matter our age. They are truly gifts for our souls, providing comfort, wisdom, and connection. As I reflect on the power of storytelling, I realize that books themselves are gifts, too. When we open a book and begin to read, we’re not just turning pages—we’re inviting change into our lives. Sometimes the shift is immediate; other times, it’s gradual. But with each story, we shape and enrich our souls in ways that are often subtle yet profound. Stories, whether told aloud by a loved one or discovered in the pages of a book, remind us of the importance of love, unity, and the shared experience of being human. They are, without a doubt, one of the most meaningful gifts we can give and receive.
On this day, December 16, the world welcomed Jane Austen, one of literature’s most perceptive observers of human nature. More than two centuries later, her novels continue to captivate readers with their wit, honesty, and deep understanding of how people think, feel, and behave. Austen’s writing is timeless not because of grand events or dramatic twists, but because she knew how to portray the everyday truths that shape our lives.
Among her many memorable works, Emma stands out as a brilliant exploration of self-discovery, misunderstanding, and personal growth. Within its pages, Austen offers one of her most insightful reflections on human communication: "Seldom, very seldom, does complete truth belong to any human disclosure; seldom can it happen that something is not a little disguised, or a little mistaken." This line captures an idea that feels as relevant now as it did in Austen’s time: truth is rarely pure or complete. Every message we share — every story, opinion, or confession — is filtered through who we are. Our emotions, assumptions, experiences, and fears all shape how we see the world and how we express it to others. Truth as Perception, Not PerfectionAusten’s words remind us that miscommunication is not a failure — it is part of being human. We perceive life through our own lens, and so does everyone else. What one person believes to be absolute truth may look different from another’s point of view. This awareness helps us approach conversations with more patience and openness. Austen’s Gift: Understanding Human NatureWhat makes Jane Austen extraordinary is her ability to portray people with clarity and compassion. She understood pride, uncertainty, hope, jealousy, love, and the quiet struggle to become better. Her characters are flawed yet lovable, mistaken yet capable of growth — just like us. A Reflection for TodayWhen we remember that each person carries their own version of the truth, we begin to listen more carefully and judge less quickly. Austen invites us to look beyond surface impressions and see the deeper stories that shape us all. Her legacy endures because she didn’t just write novels — she wrote humanity
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There are moments in life when society begins to feel like the story of The Emperor’s New Clothes.
Moments when everyone sees nothing… yet pretends to see everything. Where silence feels safer than honesty, and imagination slowly replaces truth—not to protect others, but to protect ourselves: our comfort, our benefits, and our fear of standing out. But illusions are heavy. And eventually, pretending becomes more harmful than the truth we avoid. In this reflection, I want to look at five ideas that feel especially important today: the danger of shared illusions, the courage to speak gently, the value of balance and respect, the responsibility we have toward young people, and the consequences of replacing debate with insults. Not to divide. Not to judge. But like the child in the fairy tale, simply to say—with kindness—what is real. Because healing begins when we dare to see clearly, speak truthfully, and respect one another without losing ourselves in the process.
At the end of the day, choosing honesty over illusion is an act of courage and compassion. It allows us to see each other as we truly are, not as labels or enemies, but as human beings navigating a complex world. We may not agree on everything, and that is perfectly natural. What matters is the way we walk through our disagreements—without fear, without hiding, and without losing respect for one another. When we dare to name things truthfully and gently, we open the door to understanding, balance, and genuine connection. And perhaps, in that shared clarity, we can all take one step closer to a kinder and more grounded world.
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AuthorEmma Ugarelli is my name. I grew up in Lima, Peru and immigrated to Canada two decades ago. I have a Psychology degree from Peru, and I worked as a psychologist for fifteen years. In Canada, I pursued Early Childhood Education and I have been a daycare provider for the last twenty years. I became a writer in 2021 when I published my first children's book "Lou and his Mane". I reside in Kitsilano, Vancouver, with my family and cat Ricky. Archives
February 2026
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